This conclusion is no argument for irrationalism. The new attitude, born out of cultural shifts, is that the use of reason and science to prove or disprove a fact is questionable. In the twenty-first-century world, the attitude toward the use of reason has shifted rather significantly. Both thought they had good reason to believe or not to believe. Consequently, the believer and the unbeliever were at a standstill. Those who did not believer were quite confident that their knowledge of the origin and working of the world was based on reason and science. Those who believed were convinced that they knew something about God through God’s revelation of himself which they could interpret with the use of reason. Both believers and nonbelievers followed the rules of evidence to arrive at statements to support or deny the propositional statement, “God is.”īoth believers and nonbelievers thought they had good reason to believe or disbelieve this proposition. After a brief report on a personal experience, Webber begins,ĭuring the modern period the primacy of reason gave rise to arguments for or against the existence of God. In his chapter titled “Theology: From Propositionalism to Narrative,” these deficiencies become quite evident. Grenz, et al., Webber’s book presents an author with a woeful deficiency of philosophical and theological thinking, and a dearth of historical knowledge. Like most Evangelicals who have capitulated to Postmodern thought, such as Brian McLaren, Stanley J. According to the cover, it was an introduction to “a new group of leaders who are shaping the future of a movement.” The younger Evangelicals have incorporated into Evangelicalism much of Postmodern thinking. Webber authored the book, The Younger Evangelicals. Robert Eugene Webber (1933–2007) was an American “theologian” who was influential in the Convergence Movement.
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